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Matthew 23:3

3 All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.

Matthew 23:8

8 But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.

Matthew 25:29

29 For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away away even that which he hath.

Mark 10:27

27 And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.

Mark 12:44

44 For all they did cast in of their abundance; but she she of her want did cast in all that she had, even all her living.

Luke 20:38

38 For he is not a God of the dead, but of the living: for all live unto him.

John 16:13

13 Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.

Romans 7:8

8 But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.

Romans 14:10

10 But why dost thou judge thy brother? or or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.

1 Corinthians 7:7

7 For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.

1 Corinthians 2:10

10 But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.

1 Corinthians 15:27

27 For he hath put all things under his feet. But when he saith saith all things are put under him, it is manifest that he is excepted, which did put all things under him.

Ephesians 5:13

13 But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light.

Hebrews 3:4

4 For every house is builded by some man; but he that built all things is God.

Hebrews 4:15

15 For we have not an high priest which cannot cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

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