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23 And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father.
19 So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God.
9 And if it bear fruit, well: and if not, then after that that thou shalt cut it down.
5 Peter Peter therefore was kept in prison: but prayer was made without ceasing of the church unto God for him.
3 I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.
21 Whom the heaven heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.
22 For Moses truly said unto the fathers, fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you.
36 For For David, after he had served his own generation by the will of God, fell on sleep, and was laid unto his fathers, and saw corruption:
30 And the times of this ignorance God winked at; but now commandeth all men every where to repent:
8 First, First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.
2 Much every every way: chiefly, because because that unto them were committed the oracles of God.
1 Brethren, my heart's desire and prayer to God for Israel is, that they might be saved.
11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
25 I thank God through Jesus Christ our Lord. So then with the mind I myself serve serve the law of God; but with the flesh the law of sin.
17 And if children, then heirs; heirs of God, God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
22 Behold therefore the goodness and severity of God: on them which fell, fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
20 For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.
7 For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
18 For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.
7 For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.
8 Howbeit then, then, when ye knew not God, ye did service unto them which by nature are no gods.
28 And in nothing nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God.
6 Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.
9 Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?
16 For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.
4 To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious,
6 For for this cause was the gospel preached also to them that are dead, that they might be judged judged according to men in the flesh, but live according to God in the spirit.
18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death death in the flesh, but quickened by the Spirit:
14 If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.

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