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4 How he entered into into the house of God, and did eat the shewbread, shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?
27 But I tell you of a truth, there be some standing here, which shall not taste of death, till they see the kingdom of God.
13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
40 But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.
37 But he, whom God raised again, saw no corruption.
29 But he is a Jew, which is one inwardly; inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
11 And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
9 But as it is written, written, Eye hath not seen, nor nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.
13 There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.
20 But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.
10 But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
13 For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.
9 Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound.
21 The like figure whereunto even baptism doth also now save us us not the putting away of the filth of the flesh, but the answer of a good conscience toward God, by the resurrection of Jesus Christ:

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