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Matthew 22:16

16 And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, truth, neither carest thou for any man: for thou regardest not the person of men.

Matthew 26:24

24 The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.

Mark 12:14

14 And when they were come, they say unto him, Master, we know that thou art true, and and carest carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?

Mark 12:26

26 And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?

Mark 14:21

21 The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.

Luke 16:2

2 And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward.

Luke 10:40

40 But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.

John 7:7

7 The world cannot cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil.

John 1:47

47 Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!

John 12:6

6 This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.

John 17:9

9 I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.

John 2:25

25 And And needed needed not that any should testify of man: for he knew what was in man.

John 7:12

12 And there was much murmuring among the people concerning him: for some said, said, He is a good man: others others said, Nay; but he deceiveth the people.

John 8:13

13 The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true.

John 8:14

14 Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.

John 9:18

18 But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight.

John 9:21

21 But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.

John 10:25

25 Jesus answered them, I told you, and ye believed not: the works that I do in my Father's name, they bear witness of me.

John 10:33

33 The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.

John 13:18

18 I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me.

John 15:22

22 If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.

John 16:19

19 Now Jesus knew that they were desirous to ask him, and said unto them, Do ye enquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me?

John 17:20

20 Neither pray I for these alone, but for them also which shall believe on me through their word;

Acts 2:31

31 He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.

Acts 18:15

15 But if it be a question of words and names, and of your law, look ye ye to it; for I will be be no judge of such matters.

Acts 22:18

18 And saw him saying unto me, Make haste, and get thee quickly out of Jerusalem: for they will not receive thy testimony concerning me.

Acts 25:26

26 Of whom I have no certain thing to write unto my lord. Wherefore I have brought him forth before you, and specially before thee, O king Agrippa, that, after examination had, I might have somewhat to write.

Acts 26:26

26 For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner.

Romans 15:21

21 But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.

1 Corinthians 16:12

12 As touching our brother Apollos, I greatly desired him to come unto you with the brethren: but his will was not at all to come at this time; but he will come when he shall have convenient time.

1 Thessalonians 4:9

9 But as touching brotherly love ye need need not that I write unto you: for ye yourselves are taught of God to love one another.

Hebrews 4:8

8 For if Jesus had given them rest, then would he not afterward have spoken of another day.

1 John 2:2

2 And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

1 John 2:27

27 But the anointing which ye have received of him abideth in you, and ye need need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.

1 John 4:10

10 Herein Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.

1 John 5:10

10 He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.

1 John 5:16

16 If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.

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