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are

with

26 But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.
19 And woe unto them that are with child, and to them that give suck in those days!
3 Is not this the carpenter, the son of Mary, Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him.
27 And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.
17 But woe to them that are with child, and to them that give suck in those days!
7 And he from within shall answer and say, Trouble Trouble me not: the door is now shut, and my children are with me in bed; I cannot cannot rise and give thee.
14 And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.
15 But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.
27 And he said, The things which are impossible with men are possible with God.
28 Ye are they which have continued with me in my temptations.
40 And some of the Pharisees which were with him heard these words, and said unto him, Are Are we blind also?
25 Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed.
31 And he was seen many many days of them which came up with him from Galilee to Jerusalem, who are his witnesses unto the people.
38 Wherefore Wherefore if Demetrius, and the craftsmen which are with him, have a matter against any man, the law is open, and there are deputies: let them implead one another.
24 Them take, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law.
15 Now therefore ye with the council signify to the chief captain that he bring him down unto you to morrow, as though ye would enquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him.
8 Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, that we also might reign with you.
1 Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, unto the church of God which is at Corinth, with all the saints which are in all Achaia:
3 I speak not this to condemn you: for I have said before, that ye are in our hearts to die and live with you.
16 And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.
24 And they that are Christ's have crucified the flesh with the affections and lusts.
5 Even when we were dead in sins, hath quickened us together with Christ, by grace ye are saved;
25 Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.
1 Paul and Timotheus, the servants of Jesus Christ, to all the saints in Christ Jesus which are at Philippi, with the bishops and deacons:
1 Wherefore seeing we also are compassed about about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,
22 And almost all things are by the law purged with blood; and without shedding of blood is no remission.
12 Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.
17 These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.
4 Thou hast a few names even in Sardis which have not defiled their garments; and they shall walk with me in white: for they are worthy.
4 These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb.
12 And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast.
G686

ἄρα

ara

ar'-ah


probably from G142 (through the idea of drawing a conclusion); a particle denoting an inference more or less decisive (as follows):--haply, (what) manner (of man), no doubt, perhaps, so be, then, therefore, truly, wherefore. Often used in connection with other particles, especially G1065 or G3767 (after) or G1487 (before). Compare also G687.

  1. therefore, so then, wherefore


Strong's Number G686 Bible Verses
G846

αὐτός

autos

ow-tos'


from the particle au (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.

  1. himself, herself, themselves, itself
  2. he, she, it
  3. the same


Strong's Number G846 Bible Verses
G907

βαπτίζω

baptizo

bap-tid'-zo


from a derivative of G911; to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism:--Baptist, baptize, wash.

  1. to dip repeatedly, to immerse, to submerge (of vessels sunk)
  2. to cleanse by dipping or submerging, to wash, to make clean with water, to wash one's self, bathe
  3. to overwhelm
Not to be confused with 911, bapto. The clearest example that showsthe meaning of baptizo is a text from the Greek poet and physicianNicander, who lived about 200 B.C. It is a recipe for making picklesand is helpful because it uses both words. Nicander says that inorder to make a pickle, the vegetable should first be 'dipped'(bapto) into boiling water and then 'baptised' (baptizo) in thevinegar solution. Both verbs concern the immersing of vegetables in asolution. But the first is temporary. The second, the act ofbaptising the vegetable, produces a permanent change. When used in the New Testament, this word more often refers to ourunion and identification with Christ than to our water baptism. e.g.Mark 16:16. 'He that believes and is baptised shall be saved'.Christ is saying that mere intellectual assent is not enough. Theremust be a union with him, a real change, like the vegetable to thepickle! Bible Study Magazine, James Montgomery Boice, May 1989.


Strong's Number G907 Bible Verses
G1223

διά

dia

dee-ah'

Preposition

a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, × though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.

  1. through
    1. of place
      1. with
      2. in
    2. of time
      1. throughout
      2. during
    3. of means
      1. by
      2. by the means of
  2. through
    1. the ground or reason by which something is or is not done
      1. by reason of
      2. on account of
      3. because of for this reason
      4. therefore
      5. on this account


Strong's Number G1223 Bible Verses
G1722

ἐν

en

en

Preposition

a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:--about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.

  1. in, by, with etc.


Strong's Number G1722 Bible Verses
G2192

ἔχω

echo

ekh'-o

Verb

a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, × hold, possessed with), accompany, + begin to amend, can(+ -not), × conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, × sick, take for, + tremble, + uncircumcised, use.

  1. to have, i.e. to hold
    1. to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
  2. to have i.e. own, possess
    1. external things such as pertain to property or riches or furniture or utensils or goods or food etc.
    2. used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
  3. to hold one's self or find one's self so and so, to be in such or such a condition
  4. to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
    1. to be closely joined to a person or a thing


Strong's Number G2192 Bible Verses
H1121

בֵּן

ben

bane

Noun Masculine

from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H1, H251, etc.)):--+ afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, + firstborn, foal, + very fruitful, + postage, × in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, × servant born, × soldier, son, + spark, + steward, + stranger, × surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.

  1. son, grandson, child, member of a group
    1. son, male child
    2. grandson
    3. children (pl. - male and female)
    4. youth, young men (pl.)
    5. young (of animals)
    6. sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels]
    7. people (of a nation) (pl.)
    8. of lifeless things, i.e. sparks, stars, arrows (fig.)
    9. a member of a guild, order, class


Strong's Number H1121 Bible Verses

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