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6 Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.
8 But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.
28 And fear fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.
7 And he from within shall answer and say, Trouble Trouble me not: the door is now shut, and my children are with me in bed; I cannot cannot rise and give thee.
7 But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows.
14 And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
27 But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.
28 Ye are they which have continued with me in my temptations.
7 The world cannot cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil.
8 All that ever came before me are thieves and robbers: but the sheep did not hear them.
7 Now they have known that all things whatsoever thou hast given me are of thee.
9 I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.
64 But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.
47 Then answered them the Pharisees, Are ye also deceived? deceived?
49 But this people who knoweth not the law are cursed.
37 I know that ye are Abraham's seed; but ye seek to kill me, because my word hath no place in you.
40 And some of the Pharisees which were with him heard these words, and said unto him, Are Are we blind also?
16 And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.
21 Others said, These are not the words of him that hath a devil. Can Can a devil open the eyes of the blind?
11 And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.
22 And the glory which thou gavest me I have given them; that they may be one, even as we are one:
28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
3 For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:
14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
15 What then? shall we sin, because we are not under the law, but under grace? God forbid. forbid.
11 For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you.
28 And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are:
12 All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.
15 Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid. forbid.
23 All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.
18 While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.
8 Howbeit then, then, when ye knew not God, ye did service unto them which by nature are no gods.
7 Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace.
11 And Jesus, which is called Justus, who are of the circumcision. These only are my fellowworkers unto the kingdom of God, which have been a comfort unto me.
2 And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.
15 This thou knowest, that all they which are in Asia be turned away from me; of whom are Phygellus and Hermogenes.
17 Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.
6 Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement.
1 Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.
10 In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.
4 Thou hast a few names even in Sardis which have not defiled their garments; and they shall walk with me in white: for they are worthy.
9 And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.
5 And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful.
13 And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they?
15 And he saith unto me, The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues.
G1487

εἰ

ei

i

Conjunction

a primary particle of conditionality; if, whether, that, etc.:--forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in G1489, G1490, G1499, G1508, G1509, G1512, G1513, G1536, G1537. See also G1437.

  1. if, whether


Strong's Number G1487 Bible Verses
G1492

εἴδω

eido

i'-do

Verb

a primary verb; used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, × can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare G3700.

  1. to see
    1. to perceive with the eyes
    2. to perceive by any of the senses
    3. to perceive, notice, discern, discover
    4. to see
      1. i.e. to turn the eyes, the mind, the attention to anything
      2. to pay attention, observe
      3. to see about something 1d
  2. i.e. to ascertain what must be done about it
      1. to inspect, examine
      2. to look at, behold
    1. to experience any state or condition
    2. to see i.e. have an interview with, to visit
  3. to know
    1. to know of anything
    2. to know, i.e. get knowledge of, understand, perceive
      1. of any fact
      2. the force and meaning of something which has definite meaning
      3. to know how, to be skilled in
    3. to have regard for one, cherish, pay attention to (1Th. 5:12)


Strong's Number G1492 Bible Verses
G1511

εἶναι

einai

i'-nahee

Verb

present infinitive from G1510; to exist:--am, was. come, is, × lust after, × please well, there is, to be, was.

  1. to be, to exist, to happen, to be present


Strong's Number G1511 Bible Verses
G1722

ἐν

en

en

Preposition

a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:--about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.

  1. in, by, with etc.


Strong's Number G1722 Bible Verses
G1832

ἔξεστι

exesti

ex'-es-tee

Verb

third person singular present indicative of a compound of G1537 and G1510; so also exon ex-on' neuter present participle of the same (with or without some form of G1510 expressed); impersonally, it is right (through the figurative idea of being out in public):--be lawful, let, × may(-est).

  1. it is lawful


Strong's Number G1832 Bible Verses
G2192

ἔχω

echo

ekh'-o

Verb

a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, × hold, possessed with), accompany, + begin to amend, can(+ -not), × conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, × sick, take for, + tremble, + uncircumcised, use.

  1. to have, i.e. to hold
    1. to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
  2. to have i.e. own, possess
    1. external things such as pertain to property or riches or furniture or utensils or goods or food etc.
    2. used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
  3. to hold one's self or find one's self so and so, to be in such or such a condition
  4. to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
    1. to be closely joined to a person or a thing


Strong's Number G2192 Bible Verses
G3361

μή

me

may


a primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether:--any but (that), × forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also G3362, G3363, G3364, G3372, G3373, G3375, G3378.

  1. no, not lest


Strong's Number G3361 Bible Verses

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