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~heidi

and

general references

insufficiency of works

εἰς

καί

Luke 18:10

10 Two men went up into the temple to pray; the one a Pharisee, and the other a publican.

Luke 18:13

13 And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.

Romans 4:3

3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.

Romans 3:22

22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

Romans 3:26

26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

Romans 4:11

11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

Romans 4:22

22 And therefore it was imputed to him for righteousness.

Galatians 3:6

6 Even as Abraham believed God, and it was accounted to him for righteousness.

Galatians 2:16

16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no no flesh be justified.

Galatians 3:16

16 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

Galatians 3:17

17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.

Hebrews 4:5

5 And in this place again, If they shall enter into my rest.

Hebrews 4:6

6 Seeing therefore it remaineth that some must enter therein, therein, and they to whom it was first preached entered not in because of unbelief:

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