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42 Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become become the head of the corner: this is the Lord's doing, and it is marvellous in our eyes?
51 The same had not consented consented to the counsel and deed of them; he was of Arimathaea, a city of the Jews: Jews: who also himself waited for the kingdom of God.
9 Much people of the Jews therefore knew that he was there: and they came not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead.
42 And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, saith, I came down from heaven?
45 Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him.
7 And when he was come, the Jews which came down from Jerusalem stood round about, and laid many and grievous complaints against Paul, which they could not prove.
7 Unto which promise our twelve tribes, instantly instantly serving God day and night, hope to come. For which hope's sake, king Agrippa, I am accused of the Jews.
52 Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers:
39 And we are witnesses of all things which he did both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree:
11 And when he was come unto us, us, he took Paul's girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles.
15 About whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, desiring to have judgment against him.
24 And Festus said, King Agrippa, and all men which are here present with us, ye see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer.
9 Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

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