Keep me signed in:

~heidi

and

for

is

not

8 But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.
6 And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet.
13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.
25 Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
24 He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn.
26 Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.
14 But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven.
26 How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?
50 For they all saw him, and were troubled. And immediately he talked with them, and saith unto them, Be of good cheer: it is I; be not afraid.
27 But Jesus said unto her, Let the children first be filled: for it is not meet to take the children's bread, and to cast it unto the dogs.
14 But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.
33 Take ye heed, watch and pray: for ye know not when the time is.
4 How he went into the house of God, and did take and eat the shewbread, shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?
7 And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.
48 He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.
17 For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad. abroad.
33 And it came to pass, as they departed from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias: not knowing what he said.
50 And Jesus said unto him, Forbid him not: for he that is not against us is for us.
56 For the Son of man is not come to destroy men's lives, but to save them. And they went to another village.
46 The lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers.
16 But Jesus called them unto him, and said, Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God.
39 Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.
18 For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly.
42 And said unto the woman, woman, Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world.
58 This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.
16 And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me.
29 And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him.
44 Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
13 The hireling fleeth, because he is an hireling, and careth not for the sheep.
21 But all that heard him were amazed, and said; Is not this he that destroyed them which called on this name in Jerusalem, and came hither for that intent, that he might bring them bound unto the chief priests?
10 And Paul went down, and fell on him, and embracing him said, Trouble not yourselves; for his life is in him.
22 And they gave him audience unto this word, and then lifted up their voices, and said, Away with such a fellow from the earth: for it is not fit that he should live.
16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
23 And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
17 For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.
23 And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.
7 For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.
28 But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord's, and the fulness thereof:
31 The God and Father of our Lord Jesus Christ, which is blessed for evermore, knoweth that I lie not.
16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no no flesh be justified.
12 For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.
11 For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,
14 Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.
2 And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.
3 For this is the love of God, that we keep his commandments: and his commandments are not grievous.
16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
10 Herein Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.
20 If a man say, say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?
16 If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.
7 For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist.
10 And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.
10 And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand.
G1909

ἐπί

epi

ep-ee'

Preposition

a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, × have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).

  1. upon, on, at, by, before
  2. of position, on, at, by, over, against
  3. to, over, on, at, across, against


Strong's Number G1909 Bible Verses

Welcome to Jumblex!

Click "Next" to get started.

Listings

Jumblex Listings are an easy way to find and share content about any topic.

Sign up to add:

Message Listing Owner

Click on the Message icon
to send a message to the listing owner.

(If you are the listing owner, an Edit Listing icon
appears instead.)

Favorites

Add or remove a listing from your favorites by clicking the Favorites icon

Filters



Filters allow you to show only listings with certain elements, such as contact information, a website, or images.

Location



Set a location and distance to show only listings within the specified radius.

Selected Tags



The selected tags and filters appear here.

Click on
within a tag to remove that tag.

Intro

Click "Next" to get started.

Add New Listing

Click "Add New Listing" to create a new listing.

Listing Title

Create a Title for your Listing here. Every Listing you create must have a Title.

Tags

Add Tags to your Listing here. Tags are keywords or keyphrases related to your Listing. Every Listing you create must have at least one Tag.

Elements

Jumblex Listings are free-form, giving you the power to add, remove, and reorder the Elements which make up your Listing.

Listing Type

To save time, you may choose a pre-defined Listing Type, such as "Article", "Classified", "Directory Listing", or "Recipe", which selects typical Elements related to each of those Listing Types.