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~heidi

and

christ

en

his

kai

not

32 Then Jesus called his disciples unto him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way.
3 Is not this the carpenter, the son of Mary, Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him.
22 And they were astonished at his doctrine: for he taught taught them as one that had authority, and not as the scribes.
23 For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.
43 And when they had fulfilled the days, as they returned, the child Jesus tarried behind in Jerusalem; and Joseph and his mother knew not of it.
53 And they did not receive him, because his face was as though he would go to Jerusalem.
7 And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself. itself.
38 And ye have not his word abiding in you: for whom he hath sent, him ye believe not.
22 The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone;
16 These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.
25 And Simon Peter stood stood and warmed himself. They said therefore unto him, Art not thou also one of his disciples? He denied it, and said, I am not.
25 The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.
30 And many other signs truly truly did Jesus in the presence of his disciples, which are not written in this book:
5 And he gave him none inheritance in it, no, not so much as to set his foot on: yet he promised that he would give it to him for a possession, and to his seed after him, when as yet he had no child.
32 The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth:
16 To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood:
5 Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;
9 For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding;
8 Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.
5 Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;
4 He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.
10 If we say that we have not sinned, we make him a liar, and his word is not in us.
28 And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming.
10 Herein Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.
5 He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels.

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