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and

but

for

that

4 And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.
22 And ye shall be hated of all men for my name's sake: but he that endureth to the end shall be saved.
12 For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.
23 For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.
12 And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way.
14 And when they were come, they say unto him, Master, we know that thou art true, and and carest carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?
32 But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.
6 This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.
9 Much people of the Jews therefore knew that he was there: and they came not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead.
64 But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.
24 They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things things therefore the soldiers did.
38 And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.
21 But all that heard him were amazed, and said; Is not this he that destroyed them which called on this name in Jerusalem, and came hither for that intent, that he might bring them bound unto the chief priests?
7 What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
7 For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
34 There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.
35 And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.
4 For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you.
12 For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them which glory in appearance, and not in heart.
15 And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.
16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no no flesh be justified.
4 But if any widow have children or nephews, let them learn first to shew piety at home, home, and to requite requite their parents: for that is good and acceptable before God.
9 But we see Jesus, who was made a little little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.
6 But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.
2 Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.
10 Herein Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.
G1063

γάρ

gar

gar

Conjunction

a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.

  1. for


Strong's Number G1063 Bible Verses
G1161

δέ

de

deh

Conjunction

a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).

  1. but, moreover, and, etc.


Strong's Number G1161 Bible Verses
G2532

καί

kai

kahee

Conjunction

apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

  1. and, also, even, indeed, but
Frequency count based on 1894 Scrivener Greek New Testament.


Strong's Number G2532 Bible Verses
G3739

ὅς

hos

hos


probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also G3757.

  1. who, which, what, that
Wigram's count is 1309 not 1393.


Strong's Number G3739 Bible Verses
H3588

כִּי

kiy

kee

Conjunction

a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when, whether, while, whom, yea, yet.

  1. that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
    1. that
      1. yea, indeed
    2. when (of time)
      1. when, if, though (with a concessive force)
    3. because, since (causal connection)
    4. but (after negative)
    5. that if, for if, indeed if, for though, but if
    6. but rather, but
    7. except that
    8. only, nevertheless
    9. surely
    10. that is
    11. but if
    12. for though
    13. forasmuch as, for therefore


Strong's Number H3588 Bible Verses

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