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3 All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.
5 But all their works they do for to be seen of men: men: they make broad their phylacteries, and enlarge the borders of their garments,
8 But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.
15 Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.
33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
22 And ye shall be hated of all men for my name's sake: but he that endureth to the end shall be saved.
11 But he said unto them, All men cannot receive this saying, save they to whom it is given.
37 But last of all he sent unto them his son, saying, They will reverence my son.
27 Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness.
26 And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse, worse,
17 And he taught, saying unto them, Is it not written, written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.
44 For all they did cast in of their abundance; but she she of her want did cast in all that she had, even all her living.
13 And ye shall be hated of all men for my name's sake: sake: but he that shall endure unto the end, the same shall be saved.
3 I tell you, Nay: but, except ye repent, ye shall all likewise perish.
4 For all these have of their abundance cast in unto the offerings of God: but she she of her penury hath cast in all the living that she had.
16 John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire:
25 But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up up three years and six months, when great famine was throughout all the land;
35 But wisdom is justified of all her children.
27 But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.
29 But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all.
38 For he is not a God of the dead, but of the living: for all live unto him.
12 But before all these, they shall lay their hands on you, and persecute you, delivering you up to the synagogues, and into prisons, being brought before kings and rulers for my name's sake.
21 But we trusted that it had been he which should have redeemed Israel: and beside beside all this, to day is the third day since these things were done.
39 And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, nothing, nothing, but should raise it up again at the last day.
13 Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.
18 But those things, which God before had shewed by the mouth of all his prophets, that Christ should suffer, he hath so fulfilled.
7 Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.
16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
16 But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?
18 But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.
21 But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.
10 But why dost thou judge thy brother? or or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.
7 For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
1 Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.
10 Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.
6 And there are diversities of operations, but it is the same God which worketh all in all.
15 But he that is spiritual judgeth all things, yet he himself is judged of no man.
17 But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.
33 Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.
11 But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.
10 But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
39 All flesh is not the same flesh: but there is one kind of flesh of men, men, another flesh of beasts, beasts, another of fishes, and another of birds.
51 Behold, I shew you a mystery; We shall not all all sleep, but we shall all be changed,
18 But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.
15 And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.
14 But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
22 But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
26 But Jerusalem which is above is free, which is the mother of us all.
18 But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.
15 See that none none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.
12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
11 For we hear that there are some which walk among you disorderly, working not at all, but are busybodies.
24 And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient,
10 Not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.
8 But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.
13 These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.
16 But now ye rejoice in your boastings: all such rejoicing is evil.
15 But as he which hath called you is holy, so be ye holy in all manner of conversation;
18 Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward.
7 But if we walk in the light, as he is in the light, we have fellowship one with another, another, and the blood of Jesus Christ his Son cleanseth us from all sin.
16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
19 They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.

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