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Acts 21:13

13 Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.

Romans 4:2

2 For if Abraham were justified by works, he hath whereof to glory; but not before God.

Romans 7:7

7 What shall we say then? Is the law sin? God forbid. forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

Romans 9:8

8 That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.

Romans 10:2

2 For I bear them record that they have a zeal of God, but not according to knowledge.

Romans 13:4

4 For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.

Romans 15:3

3 For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.

Romans 2:13

13 For not the hearers of the law are just before God, but the doers of the law shall be justified.

Romans 4:13

13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

Romans 5:15

15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

Romans 8:15

15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.

Romans 8:20

20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,

Romans 8:26

26 Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.

Romans 8:32

32 He that that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

Romans 9:11

11 For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;

Romans 10:16

16 But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?

Romans 14:17

17 For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.

Romans 16:18

18 For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.

2 Corinthians 1:19

19 For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea.

2 Corinthians 10:4

4 For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;

2 Corinthians 2:17

17 For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.

2 Corinthians 7:12

12 Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.

2 Corinthians 7:14

14 For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which I made before Titus, is found a truth.

2 Corinthians 9:12

12 For the administration of this service not only supplieth supplieth the want of the saints, but is abundant also by many thanksgivings unto God;

2 Corinthians 10:18

18 For not he that commendeth himself is approved, but whom the Lord commendeth.

1 Peter 1:23

23 Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.

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