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27 For I have not not shunned to declare unto you all the counsel of God.
9 For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;
2 Much every every way: chiefly, because because that unto them were committed the oracles of God.
3 For what if some did not believe? believe? shall their unbelief make the faith of God without effect?
7 For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
2 For if Abraham were justified by works, he hath whereof to glory; but not before God.
3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
6 Not as though the word of God hath taken none effect. For they are not all all Israel, which are of Israel:
16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
17 For therein therein is the righteousness of God revealed from faith to faith: as it is written, written, The just shall live by faith.
18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;
19 Because that which may be known of God is manifest in them; for God hath shewed it unto them.
26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
2 For I bear them record that they have a zeal of God, but not according to knowledge.
3 For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
1 I say then, then, Hath God cast away his people? God forbid. forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
3 For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, soberly, according as God hath dealt to every man the measure of faith.
1 Let every soul be subject unto the higher powers. For there is no power but of God: God: the powers that be are ordained of God.
4 For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
6 For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing.
3 Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
4 Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.
6 He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.
11 For there is no respect of persons with God.
13 For not the hearers of the law are just before God, but the doers of the law shall be justified.
24 For the name of God is blasphemed among the Gentiles through you, as it is written.
22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
23 For all have sinned, and come short of the glory of God;
10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
10 For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.
23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.
22 For I delight in the law of God after the inward man:
14 For as many as are led by the Spirit of God, they are the sons of God.
19 For the earnest expectation of the creature waiteth for the manifestation of the sons of God.
11 For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;
21 For if God spared not the natural branches, branches, take heed lest lest he also spare not thee.
23 And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
29 For the gifts and calling of God are without repentance.
30 For as as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
32 For God hath concluded them all in unbelief, that he might have mercy upon all.
11 For it is written, As I live, saith the Lord, Lord, every knee shall bow to me, and every tongue shall confess to God.
17 For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.
18 For he that in these things serveth Christ is acceptable to God, and approved of men.
1 For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.
7 Every man according as he purposeth in his heart, so let him give; not grudgingly, grudgingly, or of necessity: for God loveth a cheerful giver.
19 For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea.
20 For all the promises of God in him are yea, and in him Amen, unto the glory of God by us.
4 For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;
2 For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.
4 For For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you.
17 For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.
15 For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.
13 For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause.
21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
16 And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.
13 Let no man say when he is tempted, tempted, I am tempted of God: for God cannot be tempted tempted with evil, neither tempteth he he any man:
20 For the wrath of man worketh not the righteousness of God.
5 For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:
6 For for this cause was the gospel preached also to them that are dead, that they might be judged judged according to men in the flesh, but live according to God in the spirit.
19 For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.
20 For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.
17 For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.

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