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θεός

7 For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
3 But if any man love God, the same is known of him.
8 But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.
18 For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.
24 But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
3 But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
7 For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.
6 And there are diversities of operations, but it is the same God which worketh all in all.
2 For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.
10 But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.
12 Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.
14 But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither neither can he know them, because they are spiritually discerned.
10 According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon.
23 And ye are Christ's; and Christ is God's.
13 But them that are without God judgeth. Therefore put away from among yourselves that wicked person.
13 Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.
14 And God hath both raised up the Lord, and will also raise up us by his own power.
15 But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.
40 But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.
13 There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.
20 But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.
12 For as the woman is of the man, even so is the man also by the woman; but all things of God.
16 But if any man seem to be contentious, we have no such custom, neither the churches of God.
18 But now hath God set the members every one of them in the body, as it hath pleased him.
24 For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked:
28 But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.
10 But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
15 Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.
28 And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
38 But God giveth it a body as it hath pleased him, and to every seed his own body.
57 But thanks be to God, which giveth us the victory through our Lord Jesus Christ.

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