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1 corinthians

but

g1161

not

1 Corinthians 4:3

3 But with me it is a very small thing thing that I should be judged of you, or of man's judgment: yea, I judge not mine own self.

1 Corinthians 4:4

4 For I know nothing by myself; yet am I not hereby hereby justified: but he that judgeth me is the Lord.

1 Corinthians 7:4

4 The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.

1 Corinthians 7:6

6 But I speak this by permission, and not of commandment.

1 Corinthians 8:8

8 But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.

1 Corinthians 11:6

6 For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.

1 Corinthians 11:7

7 For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.

1 Corinthians 13:6

6 Rejoiceth not in iniquity, but rejoiceth in the truth;

1 Corinthians 14:2

2 For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.

1 Corinthians 16:7

7 For I will not see you now by the way; but I trust to tarry a while while with you, if the Lord permit.

1 Corinthians 2:12

12 Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.

1 Corinthians 2:14

14 But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither neither can he know them, because they are spiritually discerned.

1 Corinthians 4:19

19 But I will come to you shortly, if the Lord will, and will know, not the speech of them which are puffed up, but the power.

1 Corinthians 5:11

11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.

1 Corinthians 6:13

13 Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.

1 Corinthians 7:10

10 And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:

1 Corinthians 7:11

11 But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife.

1 Corinthians 7:12

12 But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.

1 Corinthians 7:15

15 But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.

1 Corinthians 7:28

28 But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.

1 Corinthians 7:35

35 And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.

1 Corinthians 7:36

36 But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, age, and need so require, let him do what he will, he sinneth not: let them marry.

1 Corinthians 7:38

38 So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.

1 Corinthians 9:24

24 Know ye not that they which run in a race run all, all, but one receiveth the prize? So run, that ye may obtain.

1 Corinthians 10:13

13 There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.

1 Corinthians 10:20

20 But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.

1 Corinthians 10:28

28 But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord's, and the fulness thereof:

1 Corinthians 10:29

29 Conscience, Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man's conscience?

1 Corinthians 11:17

17 Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.

1 Corinthians 11:32

32 But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.

1 Corinthians 14:20

20 Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.

1 Corinthians 14:22

22 Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.

1 Corinthians 14:24

24 But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:

1 Corinthians 15:10

10 But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.

1 Corinthians 15:13

13 But if there be no resurrection of the dead, then is Christ not risen:

1 Corinthians 15:39

39 All flesh is not the same flesh: but there is one kind of flesh of men, men, another flesh of beasts, beasts, another of fishes, and another of birds.

1 Corinthians 15:51

51 Behold, I shew you a mystery; We shall not all all sleep, but we shall all be changed,

1 Corinthians 16:12

12 As touching our brother Apollos, I greatly desired him to come unto you with the brethren: but his will was not at all to come at this time; but he will come when he shall have convenient time.

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