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1 corinthians

but

for

general references

4 For I know nothing by myself; yet am I not hereby hereby justified: but he that judgeth me is the Lord.
7 For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
9 But if they cannot contain, let them marry: for it is better to marry than to burn.
8 But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.
18 For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.
5 But with many of them God was not well pleased: for they were overthrown in the wilderness.
10 But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.
11 For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.
14 But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither neither can he know them, because they are spiritually discerned.
16 For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.
10 We are fools for Christ's sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised.
15 But I have used none of these things: things: neither have I written these things, that it should be so done unto me: for it were better for me to die, die, than that any man should make my glorying void.
28 But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord's, and the fulness thereof:
29 Conscience, Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man's conscience?
17 Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.
12 For now we see through a glass, darkly; darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
22 Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.
27 For he hath put all things under his feet. But when he saith saith all things are put under him, it is manifest that he is excepted, which did put all things under him.

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